The Trump movement's most revealing and defining moments – not its most crucial, nor most brutal, nor most dangerous, nor most senseless, but perhaps its most illuminating – occurred earlier this fall. Over the span of a few weeks, the American president commenced revealing everyone his plans for a gilded ballroom two times larger than the White House and then began unilaterally ripping down the East Wing portion to build it.
He has done things 10,000 times as bad – the present calculation of fatalities resulting from his reductions to USAID is 600,000 and increasing, and presently research forecast his petroleum strategies would cause deaths an additional 1.3 million. Yet nothing as characteristic. No other president would have attempted – truly, no other president would have imagined – solo demolishing large sections of the presidential residence to build a palace-inspired entertainment space, with the enthusiastic participation of multiple the nation's most affluent, nearly all of which conduct transactions with the government.
We went from 'the humble will receive the Earth' toward 'the meek shall die from cholera'
As disorienting as it is to observe the leader attempt to overturn the established notion about democracy and exchange it with its polar opposite, there exists a significant segment within America who should not find it totally unfamiliar. This includes individuals like us – within elder demographics almost a majority – who were educated as mainline Protestant Christians.
We have observed over the years as politically conservative religious groups converted the Savior we learned about into exactly the opposite of who we understood him to be. At its most basic, they converted a persona of affection into a symbol of hostility who blesses exactly the harshness that he condemned in biblical teachings; this has happened more gradually, over decades instead of months, however it is still unsettling in the same ways, a confusing personal impact for many of us.
A Harmful Christianity Gains Ground
So let me first describe the Jesus from my upbringing, because theoretically Christ is the focus of any Christian faith, and because the fastest-growing cadre of Americans may possess limited understanding about him since they are non-believers or uncertain individuals or nones. I have no problem with these different approaches, nor with alternative spiritual paths; yet I maintain that exist valuable insights of substantial value within Christian narrative.
It is emphatically absolutely not the story of an authoritative monarch appearing; instead, an infant arrives to parents without shelter in a garage, who are forced to hastily depart to another nation to escape undercover officers. The baby grows up in modest conditions, a laboring woodworker; his message focuses on affection for other people, specifically for the impoverished – not merely emotional affection, but practical compassion, shown by providing food and sheltering. The Savior's reaction to aggression is to present the other cheek – not as a gesture of submissive tolerance, but as a way to teach the assailant; his crime policy indicates that whenever someone steals your outer garment you ought to provide the person your additional clothing also.
The apparent and straightforward fact that Christ in biblical accounts requests a form of radical love concentrated on the needy has consistently rendered Christianity rather a controversial faith: attractive to the masses, but because of its intrinsic extremism needing to be restrained. During the 1950s it was restrained through watering down – Protestantism was so dominant that it basically blessed current circumstances.
A Conflict for the Finest Among Us
So I have been heartened to see the determined opposition against Trump emerge in this past year. It has been great solace to participate in developing the campaign that has demonstrated publicly in rally after rally, and appears to have motivated citizens to turn out in significant amounts in interim political contests. We will need to persist with it, and with identical determination, featuring US banners during all protests and requests to the finest aspects within national heritage.
We shall be interrogated ... regarding how you welcomed the foreigner? Did you accept these individuals and embrace them or not?
The country is optimally secured, essentially, by relationship to the best about American history, just as Christianity is optimally secured through connection to what makes it distinctive and magnificent, which is the example of the Savior. In both situations does it mean feigning the most negative regarding America and religious tradition was nonexistent; it represents both humility and conviction, a combination that committed US believers should be comfortable with.